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R is for Research

Great Gabble!

Sunday, October 7th, 2007

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Ghulam Cavalryman

Words of all kinds have been my constant companions, my comfort and my career since I was six years old. I can never get enough of them and I revel in learning new words. So, today I present you with a list of some additional medieval words beginning with the letters G. There were so many truly fascinating words for G, that I decided to present it all by its lonesome. The source for all spellings and definitions is “The Orb: On-line Reference Book for Medieval Studies.” To read the previous selection of words, click here.

GAENGGANG: Pregnant.

GAFOL: Rent.

GAIRTHINX: Donation, gift.

GEBUR: A dependent cultivator of the soil.

GEMOT: A meeting.

GESITH: Companion or personal follower of the king. Later became the thegn.

GESITHCUND MAN: One who belongs by birth to the class of gesiths; in the West Saxon laws appears to be of the same dignity as the eorlcund man of the Kentish laws.

GHAZI: Arabic term meaning “one who took part in a ghazwa,”; later used to designate those who took part in the jihad against the unbelievers. The name was also adopted by associations of warriors, notably in Anatolia.

GHIYAR: The compulsory mark or sign worn by the dhimmis to distinguish them from Muslims. It usually consisted of a patch of cloth of a prescribed color and sometimes also of other items of clothing.

GHULAM: A young, male slave. The term is variously used of a servant or bodyguard, a palace guard or attendant, a young mamluk, or an artisan bound to a master.

GRANGE: (1) A farm estate of a monastery, worked by hired labor and supervised by lay brethren; (2) a system of farming, created by the Cistercians and followed by other orders, which existed outside the manorial system.

GREYFRIARS: See: “Mendicant Orders.”

GRITH: Peace, protection

GRITHBRECH: Breaking of the peace.

GYNAECEA: Women’s quarters.

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Defining History…

Saturday, October 6th, 2007

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Award winning gardens of the Birr Castle Demesne.

I love words. I’ve said it before and I say it again. I iterate and reiterate. I LOVE words. So, today I present you with a list of some additional medieval words beginning with the letters D, E & F. The source for all spellings and definitions is “The Orb: On-line Reference Book for Medieval Studies.” To read the previous selection of words, click here.

DANEGELD: Tribute originally paid to the Danes (Dane Gold); later the system of personal taxation used to finance the king’s activities.

DEMESNE: The part of the lord’s manorial lands reserved for his own use and not allocated to his serfs or free tenants. Serfs work the demesne for a specified numbers of days per week. The demesne may either be scattered among the serfs’ land, or a separate area, the latter being more common for meadow and orchard lands.

DEVSHIRME: The Ottoman Turkish term for the periodic levy of Christian boys, collected for training and recruitment into the Janissaries, the Imperial Household, and the administration

DIGIT: A measure of length equal to 10.48 mm.

DILATURA: Damages; a plea designed to create delay, generally founded upon some matter not connected with the merits of a case.

DOUBLE MONASTERY: Peculiar to England, a combined monastery for men and women, with separate sleeping quarters for them. Sometimes this took the form of two foundations side by side having their own buildings and cloisters but with a church in common. In either form both would be ruled in common by an abbot or abbess.

DUN: Scottish single family hill fort.

EDOR: Homestead, farmhouse.

EREMITICISM: The religious life as lived by hermits, individually or in groups (cf. “cenobiticism”).

ESCHEAT: The right of a lord to confiscate property held by a free tenant found guilty of a felony.

ESNE-WORKMAN: Laborer, servant.

EYRE (Latin Iter): The right of the king (or justices acting in his name) to visit and inspect the holdings of any vassal. This was done periodically, usually at irregular intervals of a few years. These were all-inclusive, comprehensive affairs, during which the powers of local officials such as sheriffs and coroners were suspended (and required to render account subject to heavy amercement). Large numbers of people would attend, to make account or to seek justice, and the justices would inquire into all manner of things–crimes and unexplained deaths, misconduct and negligence by officials, irregularities and shortcomings of all kinds, the feudal and fiscal rights of the Crown, and private disputes. Such eyres were known to provoke utter terror among the populace, many boroughs and counties preferring to pay heavily to ensure the eyre would not visit them (the 1233 Eyre of Cornwall caused most of the populace to flee to the woods to escape the eyre).

FAEHTH: Feud.

FAQIH: The doctors of the law in Islam are called faqih.

FEAXFANG: Seizing by the hair.

FIEF-RENT: Money paid by a lord to his vassal annually in return for homage, fealty, and military service (usually knight service), or perhaps a butt of wine, a wheel of cheese, an animal, or a cord of timber. This became more common in the later middle ages, under the system known as Bastard Feudalism.

FLYMANFYRMTH: Harboring a fugitive.

FOLKES-MOTE: Meeting of the folk or people in the shiremoot.

FORESPECA, FORSPRECA: Advocate.

FORFENGUS: Rescuing of stolen or strayed cattle.

FRAELLUS: A rush basket; also the quantity of figs or raisins in such a basket.

FRITH: Peace.

FRUMTYHTLE: First accusation.

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Adulterine Castle? What the heck???

Thursday, October 4th, 2007

MedievalChapelBouceel.jpgOver time words fall out use. They become unusual, making people smile or widen their eyes. Then they become archaic, known only to enthusiasts or scholars. Finally, they may vanish altogether. I’ve always been a fan of unusual, archaic and just plain bizarre words. So, today I present you with a list of some interesting medieval words beginning with the letters A, B & C. The source for all spellings and definitions is “The Orb: On-line Reference Book for Medieval Studies.”

ADSCRIPTICIUS: A type of serf. One who is bound to the soil.

ADULTERINE CASTLE: A castle built with out one’s lord’s approval.

AMBER: A measure of four bushels.

ANGYLDE: The money compensation which a wronged person is entitled to receive.

ASSART: To turn woodlands into pasture or cropland. To assart lands within a forest without license is a grave offence.

BARID: From the Latin “veredus”, Greek “beredos”, a post-horse (cf. German “Pferd”), the term commonly applied to the post and intelligence services of Islamic states and also to the couriers, mounts, and stages. The head of the organization was called Sahib al-Barid, or “postmaster.”

BIRELE: Cup-bearer.

BLODWITE: The fine for drawing blood.

BONDES: Heads of families; freemen serving as vassals.

BOVATE: Amount of land which could be worked by a team of oxen in a year.

BYRBAN: Beer money.

CAMERA: A workshop for men, a term mostly used in Italy.

CAN, CANNE: Clearance, averment.

CARUCATE: A measurement of land, equal to a hide (used in the Danelaw), fixed at 100 acres in England in the year 1194.

CAVAGIUM: Head tax.

CEORL: In Anglo-Saxon England, the free tenantry. Occasionally, if these could acquire enough land, they might move up to become thegns.

CHANTRY: The endowment, either in perpetuity or for a term of years, of a priest to celebrate mass for the soul of the founder.

CHARTULARIUS: An officer who drew up documents; a serf freed by charter.

CISTA: A chest.

CORRODY: A pension, in the form of lodging at a monastery, or an allowance of food, clothing, etc., granted to a lay person.

CUVELLA: A bucket, pail, or tub.

CYNE: Kin.

Finally, for more word fun, check out my post on SCA jargon here.

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Crusades, Anyone?

Tuesday, September 11th, 2007

crusades.jpgI recently ran across a copy of From Clermont to Jerusalem: Crusades and Crusader Society (International Medieval Research) by A.V. Murray in a used book store. It’s a bit dry, but an entertaining and fact-filled read. If you are interested, it can be purchased at either of the following two links.

Amazon

Target

Finally, I wish all of my readers a happy, if thoughtful, September 11. Never forget. I won’t.

13 Things I Plan to Research for My SCA Persona

Thursday, September 6th, 2007

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13 Things I Plan to Research for My SCA Persona

1) The Saxon laws regarding property
2) The Saxon laws regarding inheritance
3) Saxon Clothing circa 1000
4) Arabic Clothing circa 1000
5) Musical instruments available in England circa 1000
6) Tattoos during the Saxon dominance of England
7) Saxon hairstyles
8) Period Saxon Vocabulary
9) Period Saxon feasts
10) Period Saxon breakfasts
11) Saxon makeup? Not sure if this is real
12) The rights of Saxon women
13) The early crusades

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SCA Documentary on YouTube…

Thursday, August 23rd, 2007

Check out this SCA documentary on YouTube!

Alphabet Soup… Yum!

Thursday, August 16th, 2007

william_conqueror.jpgFor this week’s “R if for Research” I challenge you, my readers, to complete the medieval alphabet just as I have below. Think up your own words of course, and share any results in a comment. You needn’t complete the entire alphabet unless you are of a determine humor. Have fun.

A = armor
B = bailiff
C = chatelaine
D = duke
E = earl
F = feast
G = grail
H = habit
I = incense
J = jousting
K = keep
L = livery
M = marzipan
N = nave
O = orders
P = prior
Q = queen
R = romance
S = surcoat
T = trebuchet
U = unicorn
V = venison
W = William the Conqueror
X = Xanadu
Y = yeoman
Z = zither

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Medieval Genealogy in Italy

Thursday, July 26th, 2007

Today’s research find is a brief article on the basics of researching medieval genealogy in Italy written by L. Mendola in 1997. The article is part of a website dedicated to Italian genealogy in general. I know very little about researching family trees and, as such, cannot vouch for the accuracy of the article. However, it is well written and would certainly make an excellent jumping off point for anyone interested in the topic of the genealogy of the middle ages.

The article, “Medieval Genealogical Research in Italy” can be found here.

Medieval Underwear? Just Go Commando!!!

Thursday, July 19th, 2007

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House Graydragon’s Coat of Arms

I once attended a Society for Creative Anachronism Arts and Sciences event in Berkley. It was held on the UC Berkley campus and was, in essence, a convention featuring various classes, lectures and symposiums on everything Medieval that you can imagine. In the Kingdom of the West such events are commonly known as A&S’s.

At this particular A&S, I chose to attend a class on medieval underwear. Yes, you read that correctly. Underwear. You see, at the time I was fairly satisfied with my garb overall, but I found it somewhat anachronistic to put medieval clothing on over my Hanes. I figured, if there was a simple form of medieval female undergarments, preferably Saxon circa 1100 A.D., I would give making and wearing them a shot.

So, I attended a 90 minute class in medieval underwear, and what did I learn? I learned that medieval men and women didn’t really wear underwear! There was none!!!

That’s one hour of my life I’ll never get back, however, the instructor was humorous and the class was fun, so I don’t consider the experience wasted. Anyway, to save you grief, I’m letting you know that unless you’re persona is from the late, late middle ages, just wear normal underwear. :-D

Failing that, you can go commando and settle for hosen, if you are a guy that is. House Greydragon’s website includes a wonderful page on hosen, tunics and trewes. Check it out to get that household’s take on medieval underwear.

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The Origin of Drama Throughout History

Thursday, July 12th, 2007

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Today I am privileged to present to you another article written by long time SCA member Eideann. And be sure to check out her blog, Fan Fiction Frenzy.

The Origins of Drama Throughout History

Ancient Rome is famous for its bread and circuses. Nearly everyone knows about Christians being fed to lions, and other such gladiatorial events. These are the topics of movies and even Star Trek episodes. Little popular attention is given, however, to the subject of late Roman theatre. In the time of the Emperor Heliogablius, not only were live sex acts performed onstage if called for in a play, but the slave-actor who played a character who died during the plot was often executed to add realism. This led to the early Christian empire banning theatrical performances of all kinds.

Ironically enough, theatre began again in Europe in much the same fashion as it had started in the first place. In ancient Greece, theatre began as a religious celebration. In the 9th century, some parts of the liturgy began to resemble dramatic dialogues, and by the 10th century theatrical performances started being added to the masses of some of the major Christian holidays, such as Easter and Christmas.

LITURGICAL PLAYS

The earliest recognized “play” in medieval Europe is known as the “quem quaeritis” (“whom do you seek” in Latin). It was part of the Easter celebration, and was performed by four monks. The first monk comes in and sits quietly near a symbolic sepulchre that has been constructed at the altar. Shortly thereafter, the remaining three monks enter, representing the three Marys, Mary Magdeline, Mary, the sister of Lazarus, and Mary the mother of Christ. They have come to annoint Christ’s body with oil, but they find that the tomb is open and empty. The first monk, portraying an angel, says “quem quaeritis,” then proceeds to explain that Christ has been resurrected. The three Marys then begin rejoicing, and tell the gathered monks the news, which ends the play. It is a very simple narrative, and very short. The longest version I have seen is seven lines of dialogue. Nevertheless, it is indubitably a dramatic presentation.

Now, these earliest dramas were part of monastic celebrations, and as such were generally not seen by lay audiences. Over the next two centuries, the use of liturgical drama spread into the masses attended by laypersons, but it remained a part of the church service until the 12th century. It also started to be written not only in Latin but in the vernacular languages, thus allowing everyone to understand it.

CYCLE PLAYS

Eventually, drama began to move outside, onto the church steps. It continued to be scriptural in nature, but was no longer directly part of the mass. Over the 12th and 13th centuries, drama remained more or less stable. The next major development was the Corpus Christie Cycle Plays that began in the late 14th century. The largest number of these cyclical play groups are to be found in the north of England during this period. They were often performed on the Feast of Corpus Christie which was established to celebrate the eucharist in 1311. The plays were put on by the guilds of the towns who sponsored them with some help from the church.

Nevertheless, they were largely secular in nature. Together, a cycle group tell most of the bible story, starting with Creation and ending with Judgement Day. They are the first medieval dramas to include comedy in any degree, and some are enormously funny, especially those of the Wakefield Cycle (also known as the Townley Cycle), which is believed to have been written largely by one man. Since all of these dramas were written for celebration of God, most medieval authors do not claim credit for their work.

In the Wakefield Cycle, there are two versions of the nativity, of which the second is more enjoyable. During The Second Shepherd’s Play, three shepherds are watching their flocks by night, and one of their sheep is stolen from them by a fellow named Mak. They go after him to get their sheep back, but he has hidden it in a cradle in his house and pretends that the sheep is really a child his wife has lately delivered. They are of course, angry and search for the sheep, but eventually they give up and offer presents to the “child” and thus find the sheep. However, instead of seeking justice which would mean Mak’s death, they give Mak a hard time and then go off to watch their sheep again. Then the angel host comes and tells them to go see the birth of the Christ child.
The Cycle plays often include contemporary humor, political jokes, and local personalities, and often offer magnificent insight into medieval town life.

MYSTERY AND MORALITY PLAYS

As the theatre became more secular, it left the scripture behind. Mystery plays, also called miracle plays are almost as old as liturgical plays. They treat the lives, miracles and converstions of the saints. Again, they started in monasteries, praising the patron saints of given monasteries, but as they, too, spread among the common folk. They often included long accounts of apocryphal events that merely added to the romance and adventure of the tale. For instance, in an English play about Mary Magdalene, there is a sea voyage and a wife separated from her husband. (Later they are reunited.) This is far from being true to scripture.

Morality plays were allegorical tales about the suffering of ordinary men. They started around the late 14th century, and grew rapidly in popularity. A good example of a morality play is Everyman. It is of English origin, but more closely resembles European styles. It is a serious play about “Everyman” facing death and the concomitant emotional stress. Here is a list of the characters in the play:
god
messenger
dethe
everyman
felawship
kinrede
cosyn
goodes
good dedes

Voice of the Shuttle = Anglo-Saxon Paradise!

Wednesday, July 4th, 2007

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I have always tried to base my persona on a life of an unmarried woman in Anglo-Saxon England. Well, while looking for more information, I came across a truly awesome website, Voice of the Shuttle.

Now, I don’t use the word awesome lightly here, but in it’s original sense. This website truly inspires awe.

Voice of the Shuttle includes more than 300 links to important Anglo-Saxon research and resources!!! I’ve been reading my way through the links for about a week now and I’ve barely scratched the surface. So be sure and check out this wonder!

Voice of the Shuttle.

Medieval Chef - 10 Recipes in 10 Weeks

Wednesday, June 27th, 2007

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When my best friend, Eideann and I would spend the weekend at an SCA event 10 years ago, we never took authentically medieval food with us. Mostly we ate Pringles, referred to in our SCA household as Non-Period Pressed Potato Food. We also ate the occasional sandwich or donut, whatever was quick and cheap. Needless to say, this detracted from the overall medieval feel of our encampment. But there wasn’t much we could do about it. Or so we thought.

Like Eideann and I, many SCAdians have neither time nor money to eat strictly medieval. However, we did try to make and take along at least one medieval dish three or four times a year. I highly recommend this as it gives a truly special touch to your middles ages experience.

While people do, and often must, eat mundane food at most SCA events, feasts are the exception to that rule. Some feasts are catered by the local SCA group putting the event on, in which case all you must do is show up and pay your entry fee. Other feasts are potlucks where each guest is expected to provide a medieval meal to share. Finally, some gatherings are strictly BYOF, bring your own food. At these events, you’ll usually see a mixture of medieval and mundane meals and you can bring whatever you want. However, nothing kills that medieval mood like watching someone dig into their Kentucky Fried Chicken. It’s just inspiring.

So, in order to ensure that my readers never disgrace themselves by eating fast food at a feast, I will be sharing one authentic medieval recipe, along with its provenance, every Thursday for the next ten weeks. What’s more, I will be making these dishes at home. I will describe my experience cooking each recipe, any substitution of ingredients made due to changes in food availability over the centuries and I will post pictures of the final results along with a overall review.

Next week’s featured recipe: Spiced Pears

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Daily Life in a Medieval Village

Thursday, June 21st, 2007

I found this in one of my medieval studies texts, and thought you all would enjoy it. The source is “Readings in Western Civilization 4: Medieval Europe,” edited by Julius Kirshner and Karl F. Morrison.

Customal of the Village of Chapelaude (ca. 1150)

8. . . [The prior] will have credit in the village for bread, meat and other merchandises up to fourteen days. For wine which is sold he shall have credit for the fourteen days following the sale of the wine.
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9. If a man of importance is lodging with the monks, and if there is no meat to be found in the village, the sergeants shall take pigs and chickens and on the judgement of two or three men, the prior shall pay the price to those to whom they belong at the end of fourteen days.

10. Whenever he shall so wish, the prior shall sell his wine under privilege (ban), save at fairtimes. No inhabitant of the village shall then be allowed to sell his, so long as there shall remain anything to sell of the monks’ wine, save if he has put it up to auction before the ban. But at fairtime whoever wishes may sell, from one Sunday to the next, even if there is a ban; after this Sunday, no one, save those who shall have begun to sell the wine put up for auction before the ban. If anyone does otherwise and dares violate the ban, he shall pay sixty sous. The monks shall not sell wine under the ban dearer than any other.

11. No one shall dare to increase or decrease the size of the measure of wine or grain which the prior has established. If he does so, he shall pay a fine and the measure of the wrong size shall be broken. If he wishes to make a second one and hold it as customary, he shall pay sixty sous.

12. If anyone sells bread, wine or meat, to a traveller more dearly than to his neighbor, and is convicted of doing so, he shall first of all indemnify the man he shall have cheated, and then shall pay a fine according to his condition. If it is habitual, as mentioned before.

13. If anyone dares to raise the sale price of wine, such as has been fixed, he must not do so and shall be liable to a fine.
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14. If the bakers, save at the fairs, make loaves for sale smaller than they ought to in relation to the price of wheat, either they shall lose the loaves or else they shall pay a fine.

15. If anyone, living between the four crosses, bakes bread elsewhere than in the oven of St. Denis, and this is proved, he shall first pay the charge for baking, and then a fine.

16. If anyone has a damper and habitually bakes his bread below it, the damper shall be broken and he shall pay a fine.

17. Similarly, if it is proved that someone has ground grain elsewhere than in the saint’s mill, he shall pay the right of multure and a fine.

18. It is laid down that every inhabitant of la Chapelle who shall expose wine to sell shall give the monks one setier per cask.

19. If anyone kills an ox or a pig for sale, he shall give one pennyworth of pork, two of beef.

20. If anyone exports from the village wine on an ass or in a cart to trade, he shall pay a halfpenny per ass, and for deniers per cart.

21. The prior shall impose in the village, with the council of monks and the sergeants, a currency which shall be useful to him and to the burgesses and which shall be accepted around la Chapelle, at Huriel, at St. Desire and
other neighboring places. . . .

29. It shall be added that no one, either villager or stranger may seize a pledge inside the crosses without having carried a complaint before the prior or the provost; if he does so, he shall pay a fine and give back the pledge that he has seized, unless he can prove that he was ignorant of the prohibition. But he may seize a pledge if a promise of payment has been made in the village; nevertheless, he shall not carry the pledge outside the village, he shall not provoke a brawl with the debtor if the latter takes back the pledge and he shall not seize the pledge a second time. He shall first carry a complaint to the prior who shall enquire into his right and that of the other party.

Jumbles of Jargon

Thursday, June 14th, 2007

Today I have a very special treat for my readers as I am posting an article written by Eideann (her online name) back in the days when she was the scribe for the Barony of Fettburg in the Principality of Cynagua in the Kingdom of the West, and she published the barony’s newsletter, The Skald. In her mundane life, Eideann has a B.A. in English from UC Davis, and grammar is one of her all time favorite hobbies.

Yes, you heard that correctly. The woman adores grammar, syntax, and all things language related. So sit back, read, and learn some things you probably never knew before. Oh, and please leave comments as Eideann craves feedback more than anything else. ;-) Without further ado, I present, “A Jumble of Jargon!”

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A Jumble of Jargon!

I would like to examine the jargon of the SCA from an etymological standpoint. To simplify this, I have selected seven jargon words from the speech of the society: autocrat, garb, household, mundane, offside, privy and tourney. All of these words have meanings outside of the SCA. Only two of them have the same meaning outside the SCA as they have in it, and they are both archaic terms not much used in modern speech. I then looked up all of these words in four dictionaries, ranging from Samuel Johnson’s work in 1755 to “Webster’s Ninth New Collegiate Dictionary” published in 1988. I compared the definitions I found with the meanings these words have taken on within the Society. Other sources I’ve used for this paper include “The Known World Handbook, Forward Into the Past: An Introductory Guide to the SCA”, and a book by Mary Monica Pulver, “Knight Fall”, originally published as “Murder at the War”. This last is a murder mystery that takes place entirely at an actual SCA event that occurs every August in Pennsylvania, the Pennsic War.

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Mary Monica Pulver

The first word I have selected is autocrat, which in the society is the person who is in charge of any given event. He or she is the Society’s legal representative at the event, and plans all the details of an event. This person has ultimate authority over the site and those on it for the duration of the event, and in fact can have people removed if he or she has a valid reason. In the earliest two dictionaries I checked, autocrat did not appear, however, the word it derives from, autocracy, did. The gist of the definitions for autocracy is an all-powerful government. The definition of autocrat in “The Shorter Oxford English Dictionary on Historical Principles” reads “a monarch of uncontrolled authority; an absolute, irresponsible governor.” The definition in “Webster’s” reads “1 : a person (as a monarch) ruling with absolute authority 2 : one who has undisputed influence or power.”

The source for the SCA usage of autocrat is evident; however, the SCA meaning does not conform precisely to modern usage. To be called an autocrat outside the SCA would generally be considered an insult, for it implies a person who makes decisions without consulting any other person. Within the SCA, the term is more limited: it refers to only one person at a given event and that person only has that title for one event. It is not insulting, but merely stands as an official title. Furthermore, the position of autocrat is strictly limited by the rules and traditions of the SCA. This word was undoubtedly selected as the name of that office because of its slightly archaic-sounding quality, though it is not medieval in origin but originated in 1803.

The second word I selected is the word garb, which has referred to clothing all the way back to Johnson’s dictionary. According to Johnson, the word originated as garbe in France, but both the “OED” and “Webster’s” recognize a connection to garbo in Old Italian which had Teutonic origins. One of the rules of any SCA event is that all participants must wear clothing that at least approximates a style current between the years 650 AD and 1650 AD. Thus, in the SCA, the term garb refers only and specifically to clothing that is medieval in style.

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This word’s antonym, mundanes, will be addressed later. The closest a person can come in a standard dictionary to this meaning is the fourth definition in the “OED”: “Fashion of dress, esp. official or other distinctive dress.” However, one refers not to SCA garb but simply to garb. The clothing is not referred to as a costume because that implies either something made to be worn only once, or a certain theatricality that does not exist in the SCA.

The third word I selected is household. According to all the dictionaries I consulted, household refers to either the members of a family living together or all those who live in the same house, and also to the management of said group. Within the SCA, a household is similar, but by no means the same. Most SCA events occur on campgrounds and last between two and three days. Economically, it’s more feasible to gather several people together to share tents, food and camping space than to camp by oneself. Thus, households were born. A household is a group of people who camp together regularly and who generally share food and camping expenses. Nearly always the members of a household consider each other friends, but they don’t always live together and they’re not always related in any mundane sense.

Households are recognized by the SCA as a whole as distinct units, and can register heraldic devices to identify themselves. Fighting members of households usually fight together in melees, and will sometimes hire themselves out as mercenaries for large battles or wars. The household is an important subgroup in the SCA.

An important word to understand in an SCA context is the word mundane. In ordinary English, mundane is strictly used as an adjective, and it means simply “belonging to the world.” It derives originally from the low Latin word mundanus meaning more or less the same thing. In the SCA, the word mundane has many uses. It is used as an adjective to refer to things that are outside of The Known World. From the SCA usage of mundane another common word has derived: mundanes, which means modern clothing. The SCA usage of mundane may have derived from the fantasy writings of an early SCA member, Piers Anthony. In Anthony’s Xanth novels there are two major regions, Xanth and Mundania. Those who live in Mundania are called Mundanes.

The fighting term offside did not show up in the first two dictionaries, but did in the last two as a sports term meaning “illegally in advance of the ball or puck.” In SCA fighting, the term has two meanings. First, a person fights offside when he or she fights with his or her nondominant hand, whether or not that dominant hand is the right hand. In the Middle Ages, it was strongly preferred that every fighter use his right hand so that he would not be at a disadvantage when fighting right-handed opponents. This is also preferred in the SCA, but not with the same zeal, so there are quite a number of offside fighters in the SCA. Frequently, a canny fighter will learn to fight equally well with both hands, so that if he loses an arm, he can simply switch hands and fight offside. Another meaning of the term refers to a fight between two people using opposite hands. “I fought him offside” also means a person fighting left-handed against a person fighting right-handed, regardless of dominance. This is a notoriously difficult situation because each fighter is moving essentially backwards in relation to the other.

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The term privy has, since the time of Johnson’s dictionary, had essentially the same meaning, i.e. first private and second an outdoor toilet. It is less common in modern America to use the term privy than the term outhouse to refer to an outdoor toilet, which is no doubt why the SCA chose the word privy. It has a medieval lineage according to the “OED,” which identifies it as originating in Middle English. Webster’s dates it as 1548. Within the SCA, the term privy refers to port-a-potties, and the term flush privy refers to the flush toilets available at some campsites. Mundanes, hearing a reference to flush privies, often laugh and ask if that isn’t a contradiction in terms. However, within the SCA, there is a concerted effort to avoid overt modern terminology. For example, one speaks of farspeakers rather than phones, dragons and chargers rather than cars and motorcycles, and privies rather than bathrooms.

The term that has changed the least since its first placement in the dictionary to its adoption by the SCA is tourney, which is short for tournament. It shows up in the Johnson dictionary, the “OED” and “Webster’s,” but is absent from Woodyard’s 1848 dictionary. I presume that this is because the word has largely fallen out of use in standard English. However, neither the “OED” nor “Webster’s” identifies the word as archaic. SCA members seldom use the word tournament when referring to SCA events. We talk of Crown Tourney, and ask if Obediah will be at the tourney this weekend. Most weekend SCA events are or include tourneys. The word tourney, in Johnson’s dictionary as in the “OED,” is referred back to tournament where the main definition is given. The most complete definition is given in the “OED”:

“I. orig. A martial sport or exercise of the middle ages[sic], in which two parties of combatants, mounted and in armour, fought with blunted weapons for the prize of valour; later, a meeting at an appointed time and place for knightly sport and exercise.”

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This definition closely describes SCA combat in all particulars except one — SCA combat is almost never mounted. One small point, SCA fighters do not use blunted weapons, they use weapons made from rattan, padding and duct tape. There is no tangible difference between the standard English definition of tourney and the SCA usage. Thus this is less a jargon term than a reintroduction of an old form. On the other hand, tourney can be used as an adjective, as in tourney box, typically a box that can contain any sort of gear one might require at an SCA event, from garb to armor; from cooking gear to weapons.

Any organization has its own form of jargon that is confusing to those outside it. The SCA’s can be daunting because of its sheer density in conversation. This can be understood quite simply. All sports groups have a set of jargon words which relate to the rules of the sport. All knitting, sewing, cooking, etc. clubs have a jargon that relates specifically to the given craft. All research groups have jargon that relates to the topic being researched and studied. Well, the SCA combines all three of these types of organizations in a peculiar cohesion that creates an enormous jargon all its own.

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About SCA Life

SCA Life explores the world of historical reenactment, specifically focusing on the Society for Creative Anachronism and other groups dedicated to middle ages and the renaissance.

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